"If you replaced the 'dog' in prairie dog with 'rat,' would they elicit the same emotion?...I wonder," asked Bill Rigler, spokesman for Naropa University, in what the L.A. Times suggests is sort of kind of a Zen koan.
For years, Naropa has battled some 150 persistent prairie dogs over 2.5 acres of prime real estate on its Nalanda campus.... The struggle is especially poignant in this famously liberal college town, where Buddhists and prairie dogs occupy exalted positions within the local ecosystem....The Buddhists got there first, and — on Buddhist principles — did nothing. The doing of nothing was a nice ecosystem for the "dogs" (which I originally typo'd "gods"):
"We bought this land in 2004 to expand on and the first prairie dogs showed up two years later," Rigler said.
The industrious rodents swiftly built a prairie dog town of some 200 burrows extending from the campus parking lot to busy Arapahoe Avenue to almost the front door. Plans to expand classroom space stalled, and in 2011, Naropa began searching for ways to relocate the animals.I think a lot of people who set "have a heart" traps would be surprised to know that it's illegal to move the animals elsewhere and just set them free, without permission. (And I hope you won't hate me — have a heart! — for burdening you with the knowledge of which you were once free. Who can free you from the trap that is knowledge? Even with the door left open — you're free to seek to believe what is not true — you find it hard to scamper out and run wild in the landscape/parking lot that's just inches away.)
Four years and $100,000 later, little has changed. Trapping and moving the rodents is easy enough; finding someone who wants them is not.
The Buddhists seemed to have decided to kill the "dogs" — I typo'd "gods" again! — inciting protest. On Facebook: "Mommy, I heard that Naropa University is going to have all of us killed" and:
As Rigler put it, quoted in the above-linked L.A. Times article:
"All of sudden it was, 'The Buddhists want to kill the prairie dogs,' but we had no intention of killing them," said Rigler, who isn't a Buddhist. "The very act of applying for a [lethal control] permit triggers an open comment period, which gives everyone the opportunity to say, 'I have a site for relocation,' or put forward other ideas."This sounds like the doctrine of double effect. Your desire or intention is not to kill the animals... but they may end up dead as you pursue what you do want and intend. The college wants to relocate the prairie dogs and the threat of killing them is a way to get somebody to step up and accept them onto their property. Another way to think of it is like this:

It's a threat. Let us use your land or we'll kill these "dogs."
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