R. Crumb on Adam and Eve and his deal with a publisher to draw a comic of all of Genesis.

The word "stupid" comes up twice...



... Adam and Eve were stupid and so was that deal (because there's a lot more in Genesis than the vivid tale of Adam and Eve... and he's not really happy with the way he decided to draw God). Nice little video with a view into his work space (in France (not the one in the great old documentary)). Not really safe for work, of course, Adam and Eve being naked (until they realized they were naked).

Here's the book in case you don't already have it.

AND: There's an interview here. Excerpt:

"The hippie culture of Haight-Ashbury, where it all started for me, was full of men doing nothing all day and expecting women to bring them food. The ‘chick’ had to provide a home for them, cook meals for them, even pay the rent. It was still very much ingrained from the earlier patriarchal mentality of our fathers, except that our fathers, generally, were providers. Free love meant free sex and food for men. Sure, women enjoyed it, too, and had a lot of sex, but then they served men. Even among left-wing political groups, women were always relegated to secretarial, menial jobs. We were all on LSD, so it took a few years for the smoke to dissipate and for women to realize what a raw deal they were getting with the ne’er-do-well hippie male. Men who acquired preeminence at the time were all frauds, fake gurus who were paying lip service to peace and love, charismatic cons who just wanted to fuck all their adoring disciples. Timothy Leary was like that. A big phony."

ADDED: I was interested that Crumb drew a cover for The New Yorker on the subject of gay marriage that the magazine never published.  I'd like to see it! And: "The America that I missed died in about 1935... In the U.S [in the 1920s] there were thousands and thousands of bands, dance halls, ballrooms in hotels, restaurants had dance floors, school auditoriums, clubs in small towns. A small town of 10,000 would have a least a hundred bands. In the mid 30’s radio spread very fast in America and the depression killed a lot of the venues where live music was performed. You could go to the movies for 10 cents. Then in the 50’s TV finished it all off. Mass media makes you stay home, passive. In the 20’s there was live music everywhere in the States.... The current pop music in the Western world is just plain god-awful. America is long gone. The ’80s killed it for me. The Reagan era, AIDS. It was an awful decade."

MORE: You can see The New Yorker cover here, and it's pretty obvious that it's not at the right taste level. 

"[New Yorker editor David] Remnick would not give the reason for rejecting the cover, either to the cover editor, or to me. For this reason I refuse to do any more work for the New Yorker. I felt insulted, not so much by the rejection as for the lack of any reason given. I can't work for a publication that won't give you any guidelines or criterion for accepting or rejecting a work submitted. Does the editor want to keep you guessing or what? I think part of the problem is the enormous power vested in the position of chief editor of the New Yorker. He has been ‘spoiled' by the power that he wields. So many artists are so eager to do covers for the New Yorker that they are devalued in the eyes of David Remnick. They are mere pawns. He is not compelled to take pains to show them any respect. Any artist is easily replaced by another. Fortunately for me, I do not feel that I need the New Yorker badly enough to put up with such brusque treatment at the hands of its editor-in-chief. The heck with him!"

Crumb said that back in 2011. In the new interview, he's still pissed off at Remnick.

"Standoff in Boulder, Colo.: Prairie dogs hold Buddhist college at bay."

Headline in the L.A. Times.

"If you replaced the 'dog' in prairie dog with 'rat,' would they elicit the same emotion?...I wonder," asked Bill Rigler, spokesman for Naropa University, in what the L.A. Times suggests is sort of kind of a Zen koan.

For years, Naropa has battled some 150 persistent prairie dogs over 2.5 acres of prime real estate on its Nalanda campus.... The struggle is especially poignant in this famously liberal college town, where Buddhists and prairie dogs occupy exalted positions within the local ecosystem....

"We bought this land in 2004 to expand on and the first prairie dogs showed up two years later," Rigler said.

The Buddhists got there first, and — on Buddhist principles — did nothing. The doing of nothing was a nice ecosystem for the "dogs" (which I originally typo'd "gods"):

The industrious rodents swiftly built a prairie dog town of some 200 burrows extending from the campus parking lot to busy Arapahoe Avenue to almost the front door. Plans to expand classroom space stalled, and in 2011, Naropa began searching for ways to relocate the animals.

Four years and $100,000 later, little has changed. Trapping and moving the rodents is easy enough; finding someone who wants them is not. 

I think a lot of people who set "have a heart" traps would be surprised to know that it's illegal to move the animals elsewhere and just set them free, without permission. (And I hope you won't hate me — have a heart! — for burdening you with the knowledge of which you were once free. Who can free you from the trap that is knowledge? Even with the door left open — you're free to seek to believe what is not true — you find it hard to scamper out and run wild in the landscape/parking lot that's just inches away.)

The Buddhists seemed to have decided to kill the "dogs" — I typo'd "gods" again! — inciting protest. On Facebook: "Mommy, I heard that Naropa University is going to have all of us killed" and:



As Rigler put it, quoted in the above-linked L.A. Times article:

"All of sudden it was, 'The Buddhists want to kill the prairie dogs,' but we had no intention of killing them," said Rigler, who isn't a Buddhist. "The very act of applying for a [lethal control] permit triggers an open comment period, which gives everyone the opportunity to say, 'I have a site for relocation,' or put forward other ideas."

This sounds like the doctrine of double effect. Your desire or intention is not to kill the animals... but they may end up dead as you pursue what you do want and intend. The college wants to relocate the prairie dogs and the threat of killing them is a way to get somebody to step up and accept them onto their property. Another way to think of it is like this:



It's a threat. Let us use your land or we'll kill these "dogs."
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The official Hillary Clinton website does viral media with a collection of how-to tips on how to make DIY Hillary costumes for Halloween.

The page is titled "Texts from Hillary and 4 other DIY Hillary Clinton costumes for Halloween/What’s in Hillary’s closet? A lifetime of looks," and there are 5 photos of Hillary from various stages of her life, each with a photo of a woman emulating her. We're given a list of items, for example, to be "Hipster Hillary," from 1969, you need a white blouse, glasses, striped pants, "leather shoes" (why stress "leather" rather than sandals?), and long, loose hair. The campaign promo is there: Hillary was "Wellesley College’s first-ever student commencement speaker."



I got there via Ed Driscoll at Instapundit, that is, I caught the virus through someone who loathes Hillary and prompts readers to laugh contemptuously ("Not The Onion"). I was initially surprised that the campaign would portray Hillary as a subject for Halloween (traditionally the realm of monsters and the dead), but reading the page, I saw the value. The bio is there, the young women modeling the costumes all look like they're having fun with it. And the Hillary haters who propagate the link, layering on their contempt and astonishment, give it spin that is useful for those who'd love to scream with horror at that old reflexive misogyny, risen from the grave once again.

By the way, back in 1969, college kids didn't refer to each other as "hipsters." A "hipster" would have been a man from the past, more of a 1950s beatnik in some smoky urban jazz club. The word the Hillary campaign has apparently forgotten is: "hippie."

Hippie, oddly enough, has become a go-to Halloween costume in recent years, perhaps because it's easy to put together from crap you might have around the house, like the old-standbys of the 1950s and 60s: bum and gypsy.

"There are no depths of irony, or bad taste, to which capitalists won’t sink if they think they can make money out of it."

A young political activist finds it "disgusting" that he should have to pay £4 (≈ $6) to visit the popular tourist attraction in London's Highgate Cemetery, the grave of Karl Marx. But Highgate Cemetery is private property, it's not making money burying new bodies (it's full), and the place had gone into decline. It was "a favorite hangout of occultists" and there was vandalism, "including two attempts to blow.. up" the giant bronze head of Marx that tops his tomb.

Not even all Marxists are against the fee. That includes Alex Gordon, chair of the trustees of the Marx Memorial Library & Workers’ School, a charity that helps look after the grave.

“Marx believed that labor should be rewarded, he didn’t believe that you could achieve a classless society simply by refusing to pay for things,” he said. “He wasn’t a hippie, let’s put it like that.”

"The original languages didn't even have he and she. They didn't have concepts of masculine and feminine."

"People were people. And the whole idea was that we were in a circle together, not in a hierarchy together."

Said Gloria Steinem, in an Esquire interview. That quote struck me, having just read an article by Jane Kramer in The New Yorker called "Road Warrior/After fifty years, Gloria Steinem is still at the forefront of the feminist cause," which shows how central this idiosyncratic anthropology has been to Steinem. Steinem went to India for a 2-year fellowship after college and says she did her "first organizing there." She returned to India in 1974 and:

She had trekked to villages cordoned off by the government because of caste riots, and watched, at night, as the villagers emerged from mud huts to sit in circles, lit by kerosene lamps, and tell their stories of burnings, murders, thefts, and rapes, “with fear and trauma that needed no translation” but with the relief that came from talking and being heard. In her road book, she calls it “the first time I witnessed the ancient and modern magic of talking circles, those groups in which anyone may speak in turn, everyone must listen, and consensus is more important than time.”

Also:

[Wilma] Mankiller had been the first elected chief of the Cherokee Nation, and she and Steinem had been close ever since she joined the board of the Ms. Foundation. Over the years, Mankiller had become, for Steinem, a kind of spiritual guide.... It was Mankiller, she says, who continued her education in the “deep history” of matrilineality, and the communal talking circles that expressed it. “We have always started our ‘history’ with when hierarchy, patriarchy, and nationalism started,” Steinem told me. “But democracy did not come from Greece. It is much, much older, and it came from women and men together.” She added, “The Iroquois Confederacy had circles of consensus—it was matrilineal.”

Before Mankiller died in 2010, she was working on a writing a book with Steinem, and Steinem wants to continue the project:

“I want to contribute our idea that most of human history was very different from what we have today, with our monotheistic patriarchies and their ‘pyramid’ structures of authority from the top,” [Steinem] said. “Many peoples were—and some still are—not gender-based in their languages. And there was rarely a single chief. There was always a chief for peace, and a different one for war. Their societies were not polarized, and not violence-based.” The jury is out on that. Many archeologists and anthropologists would disagree. But, as an organizing principle for Steinem, and for the feminists she has brought together, the evocation of an ancient tradition of talking circles for sharing stories, bridging differences, and coming to acceptable common solutions has been a remarkably effective tool.

Many archeologists and anthropologists would disagree.... but it's not science, is it? It's mythology. Mythology is a different process. When Steinem says she "witnessed the ancient and modern magic of talking circles," we're witnessing the ancient and modern magic of mythology.

By the way, this fascination with the imagined better world of India and the Cherokee and the Iroquois is stereotypical of the 1960s. The hippies had the same dream. Steinem is not a hippie. Her cultural stream diverged from the hippie philosophy. I remember when that divergence occurred. At the time I thought the Ms. Magazine people were retro, missing the zeitgeist, the counterculture. If we were shedding "concepts of masculine and feminine," getting together and loving one another, why heighten the sense of the differentness of women, why talk about the oppression of the kinds of families our parents lived in — we were already free — and why go on and on about careers — when the point was to drop out?

ADDED: That line "the villagers emerged from mud huts to sit in circles" made me think of the old Camille Paglia lines: "If civilization had been left in female hands, we would still be living in grass huts" and "Trying to build a sex theory without studying Freud, women have made nothing but mud pies."