"A panhandler outside Grand Central Terminal says he rakes in up to $200 an hour from kind-hearted New Yorkers."

It might be the dog and it might be the location (Grand Central):

“People are more generous because I have a dog, 100 percent. They throw me a dollar and say, ‘That’s for the dog,’ ’’ Andersen said...

Another beggar, working the northeast corner of West 35th Street and Seventh Avenue near Penn Station, said that just like everything else in the city, it’s all about location for vagrants. “There are other spots where people get hundred-dollar bills. I could go over to Fifth Avenue and make $150 before lunch.... But I don’t want to deal with the hassle,’’ he said. “There’s people that bully you to get out of the good spots.’’

By the way, the headline uses the word "bum"...



... which we were just talking about in connection with Halloween costumes. I'd said that circa 1960 the go-to costumes were "bum and gypsy." I used the word "bum" (and "gypsy") because those were the words back then, not that I hadn't moved on to more respectful terminology. I got some (comic) pushback in the comments: "Hey, hey, hey, I'm gonna need a trigger warning if you're gonna use words like bum and gypsy."

The Post is using the word "bum" to rile readers, but I think "bum" is the wrong would for a person who is engaged in remunerative labor. You may disapprove of his money-making scheme, but he's not a bum. He's a beggar. But if you think "beggar" is too mean, I would call him a Provider of Charity Opportunities.

Or is "bum" the best word? The verb "to bum" can mean to beg, as in "He looked so immaculately frightful/As he bummed a cigarette/Then he went off sniffing drainpipes/And reciting the alphabet...."

"As much as Poppy Bush scoffs at 'the D-word,' as he calls any reference to dynasty, the Bushes do consider themselves an American royal family."

"They have always pretty much divided the world into Bushes and the help. The patriarch once sent me a funny satire referring to himself and Barbara as the Old King and Queen, W. as King George of Crawford and Jeb as the Earl of Tallahassee. At 91, 41 is living to see Jebbie become president. He is mystified by a world in which Trump, whom he considers a clown, could dethrone the crown prince."

Writes Maureen Dowd, who's been looking closely at the Bushes for a long time. ("In 1993, I went on the road to watch Jeb run for governor in Florida and W. run for governor in Texas.... It was soon clear to me that the Good Son was not as scintillating a campaigner as the Prodigal Son... This was going to be the year that settled sibling scores. Jeb would get what his parents considered his birthright....")

I was interested in the phrase "divided the world into Bushes and the help." The help. That reminds me of a discussion here on the blog the other day. I'd written "Majed Abdulaziz Al-Saud allegedly yelled at 3 female servants in his mansion near Beverly Hills," and a commenter, Carol, said: "I had no idea they were still called 'servants' in this country." And SOJO said: "Servants"? Wtf? Employees." I scrambled to defend myself against what I see as a charge of political incorrectness. I posted 4 comments in quick succession.

1. I took responsibility:

That was my word choice. The LA Times called them "workers."

2. I defended myself:

What's wrong with "servants"? If something is wrong with it, then we shouldn't have switched to calling waiters and waitresses "servers."

3. I re-defended myself:

"Servants" seems like the right word for people who occupy the servants' quarters within a house, especially when the reference is to a big estate with a lot of personnel serving a rich person, a person who might say things like this prince did. ["I am a prince and I do what I want! You are nobody!"]

4. I retreated into scholarship and distanced humility:

From the OED, there's this historical context that might explain an aversion to the word: "b. In the North American colonies in the 17–18th c., and subsequently in the United States, servant was the usual designation for a slave.... 1852 H. B. Stowe Uncle Tom's Cabin II. xxii. 67 Why don't we teach our servants to read?"

The idea that "employees" was the right word struck me as wrong. Particular jobs have names, and "employee" isn't the name of a job. What's the name for employees who live in someone else's house and do all sorts of work that might be required within the household? Is it the word Dowd used, "help"? Or did Dowd use "help" because it's amusing to deploy somebody else's euphemism? Is "servant" insulting?

Oddly enough, Jeb Bush likes to call himself a "servant":

"There are a lot of talkers in politics," Bush said. "Trust me, I was on the debate stage, I see it; some really good people that are really good talkers. I hope you want someone with a servant's heart, that acts on principles — that does things rather than just talks about them."

"What I saw was a powerful demonstration of an impulse and need for African American men to come together to recognize each other and affirm our rightful place in the society."

"There was a profound sense that African American men were ready to make a commitment to bring about change in our communities and lives."

Said Barack Obama, 20 years ago, observing the Million Man March.

From a Washington Post article on the occasion of the 20th anniversary.

There's another rally this anniversary year, called by Louis Farrakhan, the central figure in the rally that took place 20 years ago. He's calling this one "Justice or Else." 

The Washington Post is cagey about the relevance of Farrakhan:

"All we’ve got to do is go back home and make our communities a decent and safe place to live,” Farrakhan said [20 years ago]. “And if we start dotting the black community with businesses, opening up factories, challenging ourselves to be better than we are, white folk, instead of driving by using the N-word, they’ll say: ‘Look. Look at them. Oh, my God — they’re marvelous.’ ”

It was the kind of message that some activists denounce these days as blaming the victims of the nation’s checkered racial history for their plight. But it also resonates with black Americans across the political spectrum, from Clarence Thomas — who has praised Farrakhan — to Obama. Not for a moment would they endorse Farrakhan’s separatism, or his anti-Jewish rhetoric, or the Nation of Islam’s dizzying cosmology. But for them and many others, his self-help message hits home.

So... "self-help," that's the good part, after you carve away everything you don't want attached to you. ("Dizzying cosmology"  — there's a useful phrase for the mealy-mouthed.)

But "Justice or Else" doesn't sound like the self-help of opening businesses and becoming "better than we are."